2023 United States Conference of Catholic Bishops, United States Conference of Catholic Bishops is a 501(c)(3) non-profit organization, Second Reading (on Sundays and solemnities), Profession of Faith (on Sundays, solemnities, and special occasions), Presentation of the Gifts and Preparation of the Altar, First half of prayer, including Consecration, Second half of prayer, ending with Doxology. 0000001733 00000 n With the concelebrants and the people he continues, saying the Domine, non sum dignus (Lord, I am not worthy). With hands extended, he then says this prayer together with the people. In fact, the rite to be described below foresees a greater number of ministers. 173. He may also carry out the preparation of the chalice at the credence table. 902. The English translation of the General Instruction of the Roman Missal (Third Typical Edition) 2002, International Committee on English in the Liturgy, Inc. All rights reserved. . endobj endobj Next the priest invites the people to pray. 7, 33, 52. 0000017060 00000 n 0000002424 00000 n H\j0l/J[0bR[c"o?*3KHIr$0&v{0 pXgvfz y\;ef8 In this way greater consideration will also be given to some aspects of the celebration that have sometimes been accorded less attention in the course of time. The priest, joining his hands again and then immediately placing his left hand on his breast, raises his right hand and adds, Benedicat vos omnipotens Deus (May Almighty God bless you) and, as he makes the Sign of the Cross over the people, continues, Pater, et Filius, et Spiritus Sanctus (the Father, and the Son, and the Holy Spirit). While the Agnus Dei is sung or said, the deacons or some of the concelebrants may help the principal celebrant break the hosts for Communion, both of the concelebrants and of the people. Next, the priest, because of his sacred ministry, and the people, by reason of their baptismal dignity, may be incensed by the deacon or another minister. 94. The Church has always regarded this command as applying also to herself when she gives directions about the preparation of peoples hearts and minds and of the places, rites, and texts for the celebration of the Most Holy Eucharist. It is a praiseworthy practice to cover the chalice with a veil, which may be either the color of the day or white. The celebration of the Eucharist in a sacred place is to be carried out on an altar; but outside a sacred place, it may be carried out on a suitable table, always with the use of a cloth, a corporal, a cross, and candles. During Lent, in place of the Alleluia, the verse before the Gospel is sung, as indicated in the Lectionary. Afterwards, all rise, and the Alleluia or other chant is sung as required by the liturgical season (cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy. 198-207; Codex Iuris Canonici, cann. endobj Caeremoniale Episcoporum, editio typica, 1984, nos. 394. %%EOF He then carries the chalice over to the credence table and there he or a duly instituted acolyte purifies, wipes, and arranges it in the usual way (cf. The base, on the other hand, may be made of other solid and worthy materials. Mass should not be celebrated without a minister or at least one of the faithful, except for a just and reasonable cause. If the vessels are purified at the altar, they are carried to the credence table by a minister. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967. no. The rite concludes with the priests absolution, which, however, lacks the efficacy of the Sacrament of Penance. ARRANGEMENT OF THE SANCTUARY FOR THE SACRED SYNAXIS (EUCHARISTIC ASSEMBLY), 295. At the end, the lector says the acclamation, Verbum Domini (The word of the Lord), and all respond, Deo gratias (Thanks be to God). 174. 234. endobj The responsorial Psalm should correspond to each reading and should, as a rule, be taken from the Lectionary. 374. After the priest has said the prayer at the Rite of Peace and the greeting Pax Domini sit semper vobiscum (The peace of the Lord be with you always) and the people have responded, Et cum spiritu tuo (And also with you), the deacon, if it is appropriate, invites all to exchange the sign of peace. 71. 41. If, however, the minister does not receive Communion, the priest, after genuflecting, takes the host and, facing the altar, says quietly the Domine, non sum dignus (Lord, I am not worthy) and the Corpus Christi custodiat (May the Body of Christ bring) and then receives the Body of Christ. 175. 347. 38. This is a template for planning a Roman Catholic Holy Thursday Mass of the Last Supper, in the Ordinary Form. The Preface brings to light the conferral of the priestly power accomplished through the laying on of hands; and, by listing the various duties, it . On the weekdays of Advent before December 17, the weekdays of the Christmas Season from January 2, and the weekdays of the Easter Season, it is possible to choose either the weekday Mass, or the Mass of the Saint, or the Mass of one of the Saints whose memorial is observed, or the Mass of any Saint listed in the Martyrology for that day. 47; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. 204. [133] Cf. 23. 123. 43. 194. In choosing between these two forms, a pastoral criterion must be kept in mind. 93. 2. [138], 343. If there is no psalmist, the lector may also proclaim the responsorial Psalm after the first reading. 24. [99] Cf. THE BREAD AND WINE FOR CELEBRATING THE EUCHARIST. When Holy Communion is received under both kinds, the sign of reverence is also made before receiving the Precious Blood. In addition, certain adaptations are indicated in the proper place in the Missal and pertain respectively to the diocesan Bishop or to the Conference of Bishops, in accord with the Constitution on the Sacred Liturgy[35] (cf. The Roman Missal, Lectionary for Mass, editio typica altera, 1981, Introduction, no. 543, 547. So, we are invited to obtain the "joy of His pardon with repentance and with the Sacrament of Reconciliation, and to begin a spiritual recovery with hearts open more to God . 3d: AAS 59 (1967), p. 542. 0000000572 00000 n Second Vatican Ecumenical Council, Dogmatic Constitution on the Church, Lumen gentium, nos. The priest then washes his hands at the side of the altar, a rite that is an expression of his desire for interior purification. Missae sacrificio, 17 September 1562, chapter 8: Denz-Schn, 1749. When the deacon is assisting the Bishop, he carries the book to him to be kissed, or else kisses it himself, saying quietly, Per evangelica dicta dicta (May the words of the Gospel). 56; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. 49. 175-186. 24. 48; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. startxref 3). Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Then the priest, with hands joined, quietly says the preparatory prayer of Communion: Domine Iesu Christe, Fili Dei vivi (Lord Jesus Christ, Son of the living God) or Perceptio Corporis et Sanguinis (Lord Jesus Christ, with faith in your love and mercy). An altar is called fixed if it is attached to the floor so as not to be removeable; otherwise it is called moveable.. 0000003369 00000 n [111] Cf. In the drawing up of the calendar of a nation, the Rogation and Ember Days should be indicated (cf. [119] Cf. 16: AAS 81 (1989), p. 912; Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, nos. In the Eucharistic Prayer, thanks is given to God for the whole work of salvation, and the offerings become the Body and Blood of Christ. [156] Cf. 333. 7; Paul VI, Encyclical Letter Mysterium fidei, On the doctrine and worship of the Eucharist, 3 September 1965: AAS 57 (1965), p. 764; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. 0 For the consecration of hosts, a large paten may appropriately be used; on it is placed the bread for the priest and the deacon as well as for the other ministers and for the faithful. stream 302, 305. For the sacred Order of the diaconate has been held in high honor in the Church even from the time of the Apostles. The general ordering of the sacred building must be such that in some way it conveys the image of the gathered assembly and allows the appropriate ordering of all the participants, as well as facilitating each in the proper carrying out of his function. In the dioceses of the United States of America there are four options for the Communion chant: (1) the antiphon from The Roman Missal or the Psalm from the Roman Gradual as set to music there or in another musical setting; (2) the seasonal antiphon and Psalm of the Simple Gradual; (3) a song from another collection of psalms and antiphons, approved by the United States Conference of Catholic Bishops or the diocesan Bishop, including psalms arranged in responsorial or metrical forms; (4) a suitable liturgical song chosen in accordance with no. This text is confirmed for use in the Dioceses of the United States of America. Then the lector takes his own place in the sanctuary with the other ministers. The norms laid down in their proper places are to be observed for the choice of the chants between the readings, as well as of the chants at the entrance, at the offertory, and at Communion (cf. [91] Cf. On memorials of Saints, the collect proper to the day is used or, if none is available, one from an appropriate Common. The priest, therefore, in planning the celebration of Mass, should have in mind the common spiritual good of the people of God, rather than his own inclinations. 95: AAS 56 (1964), p. 898; Sacred Congregation for the Sacraments, Instruction Nullo umquam tempore, 28 May 1938, no. The Traditional Latin Mass (TLM), practiced in one form or another for over 1500 years by an ever-increasing number of peoples and nations and in possession of a . 91: AAS 56 (1964), p. 898. Upon reaching the altar, the lector makes a profound bow with the others. 160-162). 202. John Paul II, Apostolic Letter Vicesimus quintus annus, 4 December 1988, no. A bow of the head is made when the three Divine Persons are named together and at the names of Jesus, of the Blessed Virgin Mary, and of the Saint in whose honor Mass is being celebrated. During the singing of the Alleluia or other chant, if incense is used, the priest puts some into the thurible and blesses it. Pontifical Commission for interpreting legal texts, response to dubium regarding can. 244.
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